And such was Jesus. THE HOLY BIBLE, NEW INTERNATIONAL While both . In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. What Does It Mean That There Is No One Holy Like God? It is a present possession. For them, Israel, or the world, all is over. Nay, therefore it was they, reasoning, denied Him to be God. John 3 - biblegateway.com He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. of No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. (Ver. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. The issue of all is, that the will of man is the real cause and spring of enmity. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). So only is man born of God. "Bethlehem Ephrathah out of you will come for me whose origins are It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. Both of them were in relation to man on the earth; the one while He was here, the other from above. And they asked him, What then? Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. A second and wholly new man appears the bread of God, not of man, but for men. Hath everlasting life He has already the seed of this life in his soul, having been made a partaker of the grace and spirit of him in whom he has believed. Saltdogg Walk Behind Spreader Parts93 3009135 Buy Now Handle WB400 Thus former things pass away; the old man is judged, dead, and clean gone. Second, the Lordship Salvation view misinterprets the significance of the present participles for "believe" and "obey" in John 3:36. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. And he answered, No. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. Here, "If any man thirst, let him come unto me and drink." They spoke of the world; the world might hear them. More correctly, as Rev., obeyeth not. Such is the miserable condition of the sinner! (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. "The law was given by Moses." "But He said to them, I have meat to eat that ye know not of." The present tense. But even this sufficed not: the Son of man must be lifted up. What does John 3:16 mean? | GotQuestions.org Once we step into the light God gives us a new life. So we see in the attractive power, afterwards dealing with individual souls. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. (Verses John 7:40-53). Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. Thus, in His person, as well as in His work, they joined issue. John 3:36 - Commentary, explanation and study verse by verse - BibliaPlus (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. "He must, increase, but I decrease." (Ver. Does John 3:18 Mean that All Non-Christians Go to Hell? Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. He is under the eternal sentence of death. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." Meaning of John 3:36: What Does "He That Believes on the Son Has The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. John practiced law for 40 years and he now monitors local politics. The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. The Structure of This Text. Compare the future tense with the present "hath eternal life," and the simple life with the fully developed idea eternal life. There is difference of manner for the world and His own ignorance and rejection. The last two views are more common. Commentary on John 3:22-36. God wants people to be saved (2 Peter 3:9 . You don't know if they know, or know and don't care, or if they are just U2 and know, don't care and deep down don't . (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. Do they receive Him not? (Ver. Does John 3:36 Require Faith + Works for Salvation? Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. Get Your Bible Minute in Your Inbox Every Morning, He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one. How could either light or love rest in a scene of sin, darkness, and misery? it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. This is all perfectly true, of course; and we have it elsewhere. Disbelief is regarded in its active manifestation, disobedience. And as he was by nature a child of wrath, Ephesians 2:3, subject and exposed to the wrath of God, so that wrath abideth on him: being justified by faith, he hath peace with God, Romans 5:1. He is ever God; He is the Son; He quickens and raises from the dead. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. (Ed. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. It implies, also, that it will continue to remain on him. (Psalms 132:1-18) Then they wanted to make Him a king. Fritzsche, p. 21). He acts as such. The anger of God for sin. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it. Of this we learn nothing, here. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Here the unlimited scene is in view; not Israel, but the world. They knew what they worshipped, but not the Father, nor were they "true." They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. His opposition to sin, and its terrible effects in this world and the next. John 3:36. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." Further, it is connected intimately with the evidence of man's ruin by sin. What is there in God more truly divine than grace and truth? 33. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. John gives us this point of contact with them, though in an incident peculiar to himself. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. How little they conceived of what was then said and done! Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. The Father seeks worshippers. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. John 3 Bible Commentary - Matthew Henry (concise) - Christianity Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. The Jews, with all their privileges, were strangers here. What does "born again" from John 3:3 mean? "Whosoever believeth that Jesus is the Christ is born of God." John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." It implies, also, that it will continue to remain on him. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. John 3:28-30 The Father and the Son were at work. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. (Verses John 1:44-51). None the less did the result of His death proclaim His Deity. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. Verse of the Day , God, My Praise (Study In God - All I Need-19). Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." There was purpose in it. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. Scripture is, or may be, before man always. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). And so, in fact, it was and is. Such are the grand emphatic points to which the Lord leads. It was not the time now to demonstrate in public power these coming, yea, then present truths. Shall never enter heaven. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. He is a divine person; His manhood brought no attainder to His rights as God. what does john 3:36 mean | Future Property Exhibiitons John 7:24) They reason and are in utter uncertainty. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". The Spirit of God uses that word; it is thus invariably in conversion. New believers also get familiar with this special truth in their relationship with God. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. Gospel of John of the New Testament, Chapter 3, Verse 16 The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them. (Comp. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. If He spoke the truth, they were blasphemers. And herein is that true saying, One soweth, and another reapeth. He is lost at the point of his birth. Nathanael's call is just as clearly typical of Israel in the latter day. This is grace and truth. And Jesus answers, "I that speak unto thee am he." Compare wrath of the Lamb (Revelation 6:16). But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. The first thing to look at is the verse itself. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. He was God. None else could do either work: for here we see His great work on earth, and His heavenly power. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. The person who rejects the Son will spend eternity in hell. Man is morally judged. Flesh and world are judged morally. So it's only really news when a great musician or band puts out a turgid stinker. . Rather, he refers to the fame and influence of Christ. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. 2:25), and works belief in us (John 6:28-29), then we realize that the "whosoever" are those that God has granted the act of believing. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. It will "abide" or "dwell" there as its appropriate habitation. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. (John 3:36 YLT), One who believes in the Son has eternal life, but one who disobeys the Son wont see life, but the wrath of God remains on him. There He supposes His full rejection and death. 2) John 3:16 In The Bible. Understand the meaning of John 3:36 using all available Bible versions and commentary. (Verses John 7:19-23) What judgment could be less righteous? (c) Shall not enjoy. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. (Ver. What does the 3 in 36 mean? ( ) flesh, and dwelt among us." Copyright 2023, Bible Study Tools. Better, he that obeyeth not the Son. John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. To this last the Lord attaches the deepest importance. Such is the miserable condition of the sinner! So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. Shall not see life. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank.
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